A King Bee: Difference between revisions
m clean up |
|||
| (3 intermediate revisions by the same user not shown) | |||
| Line 123: | Line 123: | ||
[[File:King Michael Korybut Wisniowiecki.jpg|thumb|upright|left|Michael Korybut Wiśniowiecki, King of Poland (reigned 1669–1673)]] | [[File:King Michael Korybut Wisniowiecki.jpg|thumb|upright|left|Michael Korybut Wiśniowiecki, King of Poland (reigned 1669–1673)]] | ||
So, as you may have guessed by now, “Michael Wiscionsky’s” actual name was Michael Korybut Wiśniowiecki | So, as you may have guessed by now, “Michael Wiscionsky’s” actual name was Michael Korybut Wiśniowiecki{{czyt|Korybut Wiśniowiecki}}. His election to the Polish throne 350 years ago was quite a surprise to pretty much everyone – not least to Prince Michael himself. His father, Prince Jeremi Wiśniowiecki, Palatine of Ruthenia, owned vast swaths of land in Ukraine and became a national hero by ruthlessly quelling a Cossack rebellion, but Michael inherited neither his father’s leadership skills nor his wealth. He wasn’t even considered a candidate right up to the point when he got elected. | ||
Let’s go back 20 years, to the time after King Vladislaus IV’s death. Both his throne and his wife went to his half-brother (and maternal cousin), John Casimir Vasa. John Casimir never had enough patience to keep any job for long (his CV included stints as a commander of cuirassiers, a viceroy of Portugal, a Jesuit brother and a cardinal), but hung on relatively long on the Polish throne and under his former sister-in-law’s thumb. Until finally, grieved by Queen Marie-Louise’s death and disenchanted by the nobility’s opposition to his policies, he quit and moved to France, where he holed up in a Benedictine monastery until his death. | Let’s go back 20 years, to the time after King Vladislaus IV’s death. Both his throne and his wife went to his half-brother (and maternal cousin), John Casimir Vasa. John Casimir never had enough patience to keep any job for long (his CV included stints as a commander of cuirassiers, a viceroy of Portugal, a Jesuit brother and a cardinal), but hung on relatively long on the Polish throne and under his former sister-in-law’s thumb. Until finally, grieved by Queen Marie-Louise’s death and disenchanted by the nobility’s opposition to his policies, he quit and moved to France, where he holed up in a Benedictine monastery until his death. | ||
| Line 130: | Line 130: | ||
The Polish political scene at the time was divided into two main factions, with different ideas for Poland’s foreign policy and its relations with Europe’s two major powers – the Habsburg Monarchy and France. The pro-French party initially supported two candidates for the throne vacated by John Casimir’s abdication – Prince Louis Bourbon, better known as the Grand Condé, and Prince Philip William Wittelsbach, Count Palatine of Neuburg. The pro-Habsburg faction, on the other hand, endorsed Duke Charles Leopold of Lorraine. The Grand Condé, famous as an accomplished military commander, was perhaps best suited for the job; which is probably why he was also the first to drop out of the race. As always in Polish politics, negative selection prevailed. It was now down to two contenders, neither of whom spared the expenses needed to bribe the senators (promises to the nobility could be made for free). | The Polish political scene at the time was divided into two main factions, with different ideas for Poland’s foreign policy and its relations with Europe’s two major powers – the Habsburg Monarchy and France. The pro-French party initially supported two candidates for the throne vacated by John Casimir’s abdication – Prince Louis Bourbon, better known as the Grand Condé, and Prince Philip William Wittelsbach, Count Palatine of Neuburg. The pro-Habsburg faction, on the other hand, endorsed Duke Charles Leopold of Lorraine. The Grand Condé, famous as an accomplished military commander, was perhaps best suited for the job; which is probably why he was also the first to drop out of the race. As always in Polish politics, negative selection prevailed. It was now down to two contenders, neither of whom spared the expenses needed to bribe the senators (promises to the nobility could be made for free). | ||
Where two are fighting, the third wins, as a Polish proverb goes. Eventually, the nobility got tired of the endless bickering among the senators and decided to take up the idea advocated by Crown Underchancellor Andrzej Olszowski to elect a so-called “Piast”. House Piast had been Poland’s first royal dynasty, back when the throne was still hereditary and not elective, but the idea was not to elect someone with actual Piast roots in his family tree (if this had been the case, then Charles Leopold would have stood a better chance, thanks to Cymburgis of Masovia, a Piast duchess who was his | Where two are fighting, the third wins, as a Polish proverb goes. Eventually, the nobility got tired of the endless bickering among the senators and decided to take up the idea advocated by Crown Underchancellor Andrzej Olszowski to elect a so-called “Piast”. House Piast had been Poland’s first royal dynasty, back when the throne was still hereditary and not elective, but the idea was not to elect someone with actual Piast roots in his family tree (if this had been the case, then Charles Leopold would have stood a better chance, thanks to Cymburgis of Masovia, a Piast duchess who was his great×8-grandmother in two different lines; besides, the last actual member of the Piast dynasty, George William of Brieg, was still alive at the time). The idea was simply to elect a native Pole rather than any of the foreign princes. The only question was, who specifically was to become this “Piast” king? | ||
And this is when, according to the legend, a swarm of honey bees arrived in the election field and sat on the Polish-born Prince Michael and the nobles concluded that if the bees had already made their pick, then the rest was just formality. All the senators could do was to agree with the choice made by the bugs and the nobility, and thus a completely astonished Michael was proclaimed king. | And this is when, according to the legend, a swarm of honey bees arrived in the election field and sat on the Polish-born Prince Michael and the nobles concluded that if the bees had already made their pick, then the rest was just formality. All the senators could do was to agree with the choice made by the bugs and the nobility, and thus a completely astonished Michael was proclaimed king. | ||
| Line 229: | Line 229: | ||
Two years after losing the Polish royal election, the Grand Condé suffered an even greater loss – his court chef, the famous François Vatel, committed suicide. It was on the third day of a great banquet, which Condé was giving to King Louis XIV at the castle of Chantilly. It was a Friday, a lean day, and the transport of fish was running late; for Vatel, who was responsible for managing the whole operation, it was a dishonour which only falling on his sword (three times!) could wash away. | Two years after losing the Polish royal election, the Grand Condé suffered an even greater loss – his court chef, the famous François Vatel, committed suicide. It was on the third day of a great banquet, which Condé was giving to King Louis XIV at the castle of Chantilly. It was a Friday, a lean day, and the transport of fish was running late; for Vatel, who was responsible for managing the whole operation, it was a dishonour which only falling on his sword (three times!) could wash away. | ||
Who knows, maybe if Condé had become king of Poland, then Vatel would have lived longer? Maybe he would have made his career at the Polish royal court and the invention he is traditionally credited for – sweetened whipped cream – would have been known as ''crème Varsovie'' rather than ''crème Chantilly''? Perhaps he would have met Stanisław Czerniecki | Who knows, maybe if Condé had become king of Poland, then Vatel would have lived longer? Maybe he would have made his career at the Polish royal court and the invention he is traditionally credited for – sweetened whipped cream – would have been known as ''crème Varsovie'' rather than ''crème Chantilly''? Perhaps he would have met Stanisław Czerniecki{{czyt|Stanisław Czerniecki}}, whom historian Karol Estreicher has dubbed “the Polish Vatel”? Czerniecki, author of the <s>first</s><ref>Turns out, it wasn't the first after all. See: [[Even Older Polish Cookery for Complete Beginners]] (note added on 13 May 2024).</ref> cookbook printed in Polish, had served Prince Michael Wiśniowiecki for some time, before getting a job as the head chef to the Princes Lubomirski. The political rivalry between the Grand Condé and Prince Michael is one thing, but imagine how much more fascinating a culinary duel between Vatel and Czerniecki would have been! | ||
[[File:Uczta koronacyjna.jpg|thumb|King Michael’s coronation banquet]] | [[File:Uczta koronacyjna.jpg|thumb|King Michael’s coronation banquet]] | ||
| Line 306: | Line 306: | ||
}}, own translation }} | }}, own translation }} | ||
Now, that’s a pretty good lead! Joachim Lelewel | Now, that’s a pretty good lead! Joachim Lelewel{{czyt|Joachim Lelewel}}, a respectable 19th-century historian, did, in fact, author a book entitled ''Bees and Honey Hunting''. So let’s see what exactly he wrote there about the diamond bee: | ||
{{ Cytat | {{ Cytat | ||
| Line 327: | Line 327: | ||
[[File:MBC w diamentowej sukience.jpg|thumb|upright|Our Lady of Częstochowa in her diamond dress, with the bee encircled in yellow]] | [[File:MBC w diamentowej sukience.jpg|thumb|upright|Our Lady of Częstochowa in her diamond dress, with the bee encircled in yellow]] | ||
While looking for any other references to a diamond bee, I found something slightly different – a bee on the diamond dress of Our Lady of Częstochowa | While looking for any other references to a diamond bee, I found something slightly different – a bee on the diamond dress of Our Lady of Częstochowa{{czyt|Częstochowa}}. Also known as the Black Madonna, Our Lady of Częstochowa is Poland’s most sacred Catholic icon. For centuries it has been decorated with so-called “dresses”, or specially-cut metal screens covered with bejeweled cloth. The two oldest of such screens that have been preserved to our times are known as the ruby and the diamond dresses. The jewels that are sewn onto them are votive offerings gathered over the centuries at the Pauline monastery of Częstochowa, where the painting is kept. Many of these jewels are actually quite secular personal accessories that had been worn by kings, queens and aristocrats before they donated them to the Black Madonna. They come in many different shapes and sizes, including a few butterflies and one honey bee. | ||
Even though the diamond dress is dominated by, you guessed it, diamonds, the bee itself is made of other gemstones. As far as I’ve been able to tell, the thorax is made of a square-cut emerald, while the abdomen is an elongated pearl with segmental grooves carved into it. It seems to be a kind of a sewn-on brooch made in Poland in the 17th or 18th century.<ref>{{Cyt | Even though the diamond dress is dominated by, you guessed it, diamonds, the bee itself is made of other gemstones. As far as I’ve been able to tell, the thorax is made of a square-cut emerald, while the abdomen is an elongated pearl with segmental grooves carved into it. It seems to be a kind of a sewn-on brooch made in Poland in the 17th or 18th century.<ref>{{Cyt | ||